What exactly is Voodoo?
Voodoo can be described as traditional religion which has been born in the to the west provinces of the Mom Continent, Africa. Voodoo became widely recognized due to the well known African slave trades that happened many many years in the past.
The correct spelling affrican black magic with regard to voodoo is actually Vodou. Vodou was born inside west Africa in addition to during the importation with slaves it provided birth to Dominican Vodou, Haitian Vodou and Louisiana Voodoo.
Dominican Vodou as I call it -- is basically Haitian Vodou, only, practiced inside Dominican Republic. Your difference is not large. We use most of the same Loas, a great number of the same events, only with a "twist". Obviously, one serious difference in practice will be the language. Although, that Loas when "mounted on a horse's head", regardless if the pony speaks Kréyol or not, the Loa in the "head" can speak certain words and phrases in Haitian Kréyol. Another language talked by some Loas (especially Anaisa Pyé), is French. At this point once again, the same whatever the horse's first Mizik Vodou terminology, the Loa around head will speak it.
Contrary to popular belief, enjoy Haitian Voodun, enthusiasts of Dominican Vodun believe in one key God, the Owner, Papa Bon Dyé (the good God) as although physically absent from the This planet, he is still fantastic to us all. Within Haiti He at the same time goes by Gran Fulfilled (the Great Master).
Very rarely definitely will one go to a party of the spirits and not hear the Loas and all those current mention this identity. As, when haiti vodou such Loas enter a lot of say: Bonswa a good la societé! Gracia a la Mesericordia de Papa Bon Dyé y Las 21 Divisiones!. Signifying "Hello (good evening) to all (the society)! Thanks to the Merci of The Good The almighty and the 21 Partitions! Bonswa a chicago societé is the normal greeting given to simply by these Loas right after they arive. They claim: "Bonswa a la societé! ", all of respond: "Bonswa! inch. Once these Loas arrive, they look for there things (fula, drinks, cigars, together with what ever else they might want to wear or even use), these things receive to the Loas as a result of La Place, this can be the person responsible for going for all of the above.